The Love Poetry of John Donne: Part 1 of 3

John Donne's Songs and Sonnets do not describe aleads Donne to express a condescending attitude
single unchanging view of love; they express a widetowards physical love in this poem which is in marked
variety of emotions and attitudes, as if Donnecontrast to the attitude he expressed in To his
himself were trying to define his experience of loveMistris Going to Bed.But O alas, so long, so farre
through his poetry. Love can be an experience of theOur bodies why doe wee forbeare?
body, the soul, or both; it can be a religiousThey'are ours, the though they'are not wee. Wee
experience, or merely a sexual one, and it can giveare
rise to emotions ranging from ecstasy to despair.Th'intelligences, they the spheare.But in reading
Taking any one poem in isolation will give us a limitedDonne one soon learns that an attitude expressed in
view of Donne's attitude to love, but treating eachone poem is not to be taken as absolute and
poem as a fragment of a totality of experience,exclusive. One of Donne's characteristics is that he
represented by all the Songs and Sonnets, it gives usfreely contradicts himself from one poem to another.
an insight into the complex range of experiences thatThe title of this poem, The Extasie, implies that love
can be grouped under the single heading 'Love'.In Tois a religious experience, just as the diction of To his
his Mistris Going to Bed we see how highly DonneMistris Going to Bed conveyed sex as a religious
can praise physical pleasure. He addresses the womanexperience. The religious metaphors give a hyperbolic
as:Oh my America, my new found lande,intensity to his imagery, but the ideas expressed in
My kingdome, safeliest when with one man man'd,The Extasie are firmly rooted in the scientific theories
My myne of precious stones, my Empiree,Theof his day.Donne's view that spiritual love can be
images are of physical, material wealth, and anyoneattained through physical love ties in with the
reading this poem alone would think Donne's interestcontemporary theory of the 'chain of being'. Angels,
in women was limited to the sexual level. Hepresumably, could experience a totally spiritual love,
describes sex in terms of a religious experience; theunadulterated by the physical. But man, being part
woman is an 'Angel', she provides 'A heaven likedivine and part animal, can only reach the spiritual
Mahomet's Paradise', and the bed is 'loves hallow'dlevel through the sensual.So must pure lovers soules
temple'. But this is not a love poem; nowhere doesdescend
he say that he loves the woman, or that sex is partT'affections, and to faculties,
of a deeper relationship.In The Extasie DonneThat sense may reach and apprehend,
conveys a very different and more complex attitudeElse a great Prince in prison lies.The inherent
to physical pleasure, when it is just one part of thesuperiority of the spiritual level, and the part love can
experience of love.This Extasie doth unperplexplay in refining man's nature towards the spiritual, is
(We said) and tell us what we love,expressed in these lines:If any, so by love refin'd,
Wee see by this, it was not sexe,That he soules language understood,
Wee see, we saw not what did move . . .Love'sAnd by good love were grown all mindeCopyright:
mysteries in soules doe grow,Ian Mackean
But yet the body is his booke.The body and the soulMackean runs the sites which features a substantial
are distinct, but related aspects of the totality ofcollection of Resources and Essays, (and where his
love. The uniting of souls is the purest and highestsite on Short Story Writing can also be found,) and
form of love, but this can only be attained throughHe is the editor of The Essentials of Literature in
the uniting of bodies.Soe soule into the soule mayEnglish post-1914, ISBN 0340882689, which was
flow,published by Hodder Arnold in 2005.
Though it to body first repaire.This focus on the soul